The Rajatarangini mentions the erection of three temples at Patan, which in ancient days was called Sankarapurapattana, after the name of its founder. King Sankaravarman (a.d. 883-902). Perhaps it would be well to remark here that vandalism of a serious kind had already begun in pre-Muslim times, as some of the materials used in the construction of these temples were removed from the older site of Parihasapura described above. The three temples named by the Kashmir chronicle are (i) Sankaragaurisvara, (2) Sugandhesa, and (3) RatnavardhaneSa. The first, identified with the larger temple near Patan, was built by the king himself, the second, which is the one nearer Srinagar, is named after Sugandha, his queen, and the third, of which no trace has so far been found, if we exclude the architectural fragments near the spring outside the dak bangalow, was built by Ratnavardhana, his minister. All three were dedicated to Shiva.
The SugandheSa temple does not differ materially from other temples of Kashmir. The shrine is 12' 7" square and has, as usual, a portico in front. It is open on one side only, and has trefoiled niches externally on the other sides. These niches contained images. The temple stands on a double base, but it seems probable from the fiank walls of the lower stair and the frieze of the lower base, in which the panels intended for sculpture decoration have been merely blocked out, but not carved, that the temple was never completed.
The entrance to the courtyard is in the middle of the eastern wall of the peristyle, and consists, as usual, of two chambers with a partition wall and a doorway in the middle.
Among the architectural fragments lying loose on the site, the most noteworthy are (a) two fragments of fluted columns with their capitals, (b) two bracket capitals with voluted ends and carved figures of atlantes supporting the frieze above, (c) a huge stone belonging to the cornice of the temple, bearing rows of kirtimukhas (grinning lions’ heads) and rosettes, and (tf) a stone probably belonging to the partition wall of the entrance, having (i) two small trefoiled niches in which stand female figures wearing long garlands and (2) below them two rectangular niches, in one of which is an atlant seated between two lions facing the spectator, and in the other are two human-headed birds.
The cornice of the base of the peristyle is similar to that of the Avantisvami temple. The cells were preceded by a row of fluted columns, bases of some of which are in situ while those of others are scattered about in the courtyard.
The attention of the visitor is called to the slots in the lower stones of the jambs of the cells. These are mortices for iron clamps which held pairs of stones together. Pieces of much-corroded iron are still extant in some of the mortices.